Quote: “The mechanisms of perception go to a lot of trouble to ensure that what we see corresponds to what is usually out there” (Pinker, 2002, p. 200). The idea of what is “usually out there” depends on a number of variables, so I’m not sure this is particularly helpful.
Question: Although Pinker managed to argue that cognition is not framed effectively by relativists nor naïve realists, I wonder how underlying beliefs and meaning fit into his “third alternative” theory? For instance, he mentioned that our experiences lead to more accurate perceptual systems. In this case, what is accurate? Must people not have beliefs about what “is usually out there” in the first place to determine accuracy? As Pinker mentioned, this is not arbitrary, but based on survival and our assumptions about the world. Isn’t it possible that our survival needs and assumptions about the world could create skewed beliefs, which are then later confirmed over and over again based on accuracy?
Connection: “People are not helplessly programmed with images; they can evaluate and interpret what they see using everything else they know, such as credibility and motives of the source” (p. 216). This idea is very questionable, based on experiences I have had working with children and students with disabilities. In every case, I must consider the development of the person and their capabilities. In working with a teenager who may be depressed, I cannot assume that they are able to evaluate and interpret images using credibility and motives. Actually, I might consider the exact opposite. They may not have a sufficient knowledge base or cognitive ability to assess reality or at least an adaptive reality for survival.
Connection: In reading Pinker’s article, I think about Piaget’s theory of cognitive constructivism. Since that theory seems to address individual meaning making and active participation, I wonder how Pinker would critique it. Although he manages to address social constructivism and its limitations, how would he address individual construction of reality? Would that be considered mature realism or relative truth?